Yeshua Ha Mashiah

It has been a while since I wrote here. Why? Simply pressed for time. My writing has been directed towards necessity for our church and for seeking ways to raise money for it, and when not doing that towards the book.

Yesterday saw The Amazing Spiderman with my wife. While the movie credits were playing, a group asked me if I was Jewish because of my shirt. I honestly don’t know, and in the family we’ve wondered about it over the years. My grandmother’s parents were out of the picture when she was born. Her mother died, and her father was gone. We’ve thought she might be Jewish amongst other things based on evidence (Native American, etc). I could only answer them, “I don’t know.” When they pressed us, we told them how we studied Hebrew, were still learning it, and loved it. I was struck by the friendliness and warmth of the people who asked. They said they were from a Jewish camp in Three Rivers, MI. My wife and I both said afterwards we felt a longing to engage them more.

I remembered the words of Scripture, in Romans, “For I am not ashamed of the Gospel, for it is the power of salvation to everyone who believes, to the Jew first, and also to the Greek.” Unless you remember a Bar Mitzvah or are familiar with words like Schlamiel, you are probably not Jewish in tradition just as I am not. This strikes people as offensive, “to the Jew first.” But let me explain, and also offer a practical positive application.

First, explanation. It is at least a description of how Yeshua Ha Messiah came, clearly of Israel, a Jew Himself, and to His people. He even said, to one person who craved His healing, “I was sent only to the lost sheep of the house of Israel,” (Matt 15:24), and sent his disciples out in Matthew 10 only to the lost sheep of the house of Israel. Then after Jesus was killed and rose again, and told His followers to tell everyone about Him dying and finishing all the righteous work required of them, and that all who believe in that work instead of their own are saved (whew, run on sentence?), He told Peter in Acts 10, “what God has called clean, do not call common.” In other words, God began to move to the Gentiles. Finally, getting back to Paul in Romans, in chapters 9-11 Paul (a Jew of Jews) discovers the resolution God designed to the great dilemma of Israel’s unfulfilled Messianic promises: after the Gentiles who are elect have responded to God’s grace, then Israel will repent on a national level and “thus all Israel will be saved,” (Romans 11. I would cite specific verses, but you gotta read it all. Heck, start in chapter 9, you can read it all during the commercial breaks).

Why did I give the quick zip summary there of Israel and Jesus Christ? (I know, I omitted things) Because it explains “to the Jew first” historically.

Second, after this explanation, how can both Jewish and Gentile believers do something about this? We can pray for our Jewish friends and family to know the Gospel, hope for it, and when given opportunity share the Gospel in relationship.

My wife and I are going to that Jewish camp one day soon. We want to get to know the people who are ethnic descendants of Abraham, Isaac, and Jacob, through whom God decided to be born as a man. We want to see them come to know their Yeshua Ha Messiah.

Nate

Is a Non-Missional Church Still a Church? Part 2

Let’s get . . .

Picture this: you’re finished stuffing all the kids in the car and somewhere in the process you and your spouse began an argument. As you drive to the church you both realize that this argument has to end, and your attitude has to get better so you can worship together. Worship means drop the kids off as quickly as possible, which will be challenging now because you are running late and will barely make it in time for the service if you went straight into it.

You arrive and check in the kids, and two of the four cry when you drop them off, so that rends your heart. But you stay focused because the benefits of your personal worship time (corporately, that is) will make it worth while. This is what will get you through the week. You enter and smile, as the greeter greets you. (It is, of course, an unwritten rule to smile when smiled at especially at church gatherings). You collect a bulletin, a pen, the notes for the sermon, and you and your spouse chit chat with sound bytes to people you see every week. You find a seat near the back since your late, even though the usher is trying in vain to fill the empty front rows.

The music is a song you don’t know, but the style and beat are probably great for unbelievers you think. The next song is the same. Finally they play a song you know, and you sing it out, but not too loudly because you don’t want to bother anyone else. You sit through a prayer, trying to also pray. You see the sermon is about to start, and this is the part where you get fed once a week. You eagerly expect something that will be encouraging. In 20 minutes or less. Remember, it can only take an hour total. 45 minutes for you since you came late today.

Oh geez, he went over 5 minutes. He shows no signs of stopping. He ‘s joking about going over now. He has accepted the fact that he’s going 10 minutes over and he shows no signs of stopping. Now we’re singing too. Okay, okay, this is good for us spiritually. Final prayer. Exit. Swim quickly through the crowd and pickup kids, keeping spouse from getting cornered by anyone so you don’t have to wait, right?

Did I or did I not sum up the typical weekly worship experience in the Western Christian’s lifestyle? Honestly? I know, you can poke a hole in some details, add or subtract a thing or two, but overall, is this not an accurate snapshot for the history books?

Now let me ask a deeper question: Does this describe your experience?

Deeper: Is this all of your Christian experience, or do you participate more than this with your church family? Ministry? Small group? Use your gifts of lawn mowing or interior painting, or attending elder meetings?

Deeper still: Are you satisfied?

If you said yes, yes, and yes, you’re probably not a believer or follower of Jesus as He called us to be. Sorry to be so blunt. I may touch someone here, and offend them, but that is not my intent. My intent is to raise awareness for your sake, actually, to help you. Like the doctor who squirts fluid from his needle and flick taps it with his finger, I’m saying, “This might hurt a little. Okay?”

Jesus did not call us only to a one hour weekly worship gathering. If your Christian experience is only that one hour a week experience, then can you say with a clear conscience following Jesus 52 hours a year is sufficiently following Him?

I think you would agree not. Then how can a person change that?

Here is where we are like The Matrix, and you are offered a red pill and a blue pill. One will allow you to remain as you are, promises no change, and promises comfort. Ignore the fact that it isn’t reality. You get to keep everything the same and you can have control of a comfortable religious life.

But the other pill is what people commonly refer to as missional. It is defined by uncertainty, yet absolute peace because of trust in God. It is defined by adventure, high risk taking as people dare to take gigantic, huge leaps of faith. It is defined by following the teachings of the homeless Jewish rabbi from Nazareth Jesus Christ, and following His example. This is the beginning of the life you are itching for but afraid to commit to.

How do you get involved?

First, understand Jesus’ story, and how your story interacts with His. God’s story, more specifically Jesus Christ’s story, has been going on long before any of us. God the Son expressed the love of God the Father, Son, and Holy Spirit by this: “He made Himself nothing,” (Philippians 2:7, ESV). He became a human being, lived perfectly, taught truthfully, suffered terribly, died physically, suffered spiritually for all sin, rose to life as the Conqueror, and sits in Heaven, serving as intermediate between us and the Father until the cue to return.

What’s your story? The Bible says all have sinned, so that’s in there somewhere. The Bible also says all continue to fall short of the glory of God, and what He demands for us to have salvation for our sin. The Bible says you don’t have to try to gain God’s favor, because, well, you can’t. Ever. But Jesus did, and He wants to take you in and let His victory count for you, which God said is okay.

I’m not dumbing this down, just trying to speak plainly. It’s an easy “pill” to swallow, Neo. Trust that Jesus did all the work, and if you accept Him and start to follow Him then you can dump the pack on your back and He’ll carry it. The Bible says in Acts 16:31, “Believe in the Lord Jesus Christ and you will be saved.”

You then start to be transformed to look more like Him.

So then, all who follow Jesus are on the mission Jesus gave us. It’s just one mission. He said in Matthew 28, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Getting back to what you are used to, that weekly hour. In a missional church we still gather weekly. We don’t stress about it though. We focus on being together, and we go through what it means. We see if we are being transformed to be like Jesus. He said, “if anyone would come after Me, let him deny himself, and take up his cross daily and follow me.”

We talk in what we call Gospel Community, at a person’s home (with food, drink, and merry hearts) about what we need to die to and repent/turn away from/make new habits about and then pray for one another. We remember the Gospel. We go through an edible section of Jesus’ teachings, understanding them, then discussing how they play out in our various life stories. We hold each other accountable with love, earnestly trying to come up with ways to help each other be more like Jesus. People have noticed, and not because we’re bragging about what we do and don’t do, but because they see we are imperfect people being transformed. We also are in our community trying to transform it with the love of Jesus. We also go to different countries—this year Rwanda and India—and help share the transforming love of Jesus through the power of the Gospel story.

I can tell you a few things that are challenging. We can’t tell you how much money we’ll have for retirement (if that ever happens). We can’t even tell you how much money we’ll have in 2 years. We can tell you that we’ve been in that financial uncertainty for 6 months now, and given more money to missions and church planting than the last 10 years combined. Truly, as Jesus said, “it is more blessed to give than to receive,” and you get blessed. Our focus is not “how to succeed,” though we always strive for excellence. Our focus is always “how will that help the Kingdom of God that Jesus is building—the Church?”

I’ll pick this up in the next entry more, but think and pray about this. Keep in mind, I’m not anti-any gathering of people that claims to follow Jesus. I’m for them, even if they fit the description at the beginning of this entry. Even if they want to stay in The Matrix and retain comfort and control. I’m burdened for them, and that’s why I write.

Where are you now? What will you do? Consider what Jesus offers. I guarantee though He is challenging to follow, He will scratch your deepest itch and fill your greatest hunger. He said, “Whoever comes to Me shall not hunger, and whoever believes in Me will never thirst.” He keeps His promises.

Nate

Is a Non-Missional Church Still a Church?

“If they shut down the churches where would you go, If they melted all the stain glass windows

replaced every sanctuary with a condo, where would you go, where would you go . . .

if they burned every Bible what would you know, if they tore your marked up pages how would you grow

and declared your devotion to be criminal, what would you know, what would you know

Gets you thinking, doesn’t it? These are some of the lyrics from one of my new favorite thought-provoking songs by Downhere, called “Cathedral Made of People.”

2 Corinthians 5 begins this way, “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling.”

Ephesians 2 also picks up on this idea, stating in verse 22, “In Him you also are being built together into a dwelling place for God by the Spirit.”

Downhere sings the chorus:

“we are the cathedral made of people, in a kingdom that the eye can’t see

we’re a house we are the bride, where God’s spirit lives inside

and nothing ever can stand against us”

 So again I ask the question, a little bit differently: If your church experience takes place on one solitary piece of real estate 52 hours a year, what kind of spiritual follower of Jesus are you?
One more question to followup, in case the connection isn’t there yet: What will you do one day if that real estate is removed and you can’t go there to do church? Downhere continues:

“when they throw you in prison, what will you do, when they hate you for the things that you know are true,

they can tear down this temple, they can’t touch you”

I know someone is caught here, because our nationalism and our Christianity seem inseparable. Isn’t God an American, after all? Wouldn’t Jesus appear in a suit, behind a pulpit, hands clasped in front as he bobbed on the balls of his feet inside his shiny black shoes, inviting everyone to come forward while a hymn played? You mean Nate you’re actually suggesting we can have a Christian experience outside of the walls of a church building, and that we can have a Christian experience outside of the hour on Sunday mornings?

Not only am I suggesting it is possible. I am trying to convince you it is necessary. Jesus taught us to go on the mission He was on. Matthew 28:19-20 says, “all authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold I am with you always, even to the end of the age.”

Jesus taught us to go make disciples in Matthew 28:19-20, baptizing them, and teaching them to obey all He commanded us, and promised He would be with us in this mission. What part of the above passage speaks of the centerpiece of our American Christian religious experience?

So, Nate, you’re telling me to stop going to church?

No, I’m telling you to consider start going to church. If Sundays is your only experience, and you “punch in” and “punch out,” you have yet to start doing church as Jesus intended it.

So are you telling me to spend more time in programs and ministries at church?

No, I’m telling you to consider spending your time differently, and emphasizing your time differently. Instead of hurrying to see fast results like a big crowd, or lots of tithes and offerings, or counting a higher percentage of hands raised than last time, try something different.

Look like Jesus. Here is a person who left what was comfortable for what was costly, whose decrescendo for the payment of sin began with hurling down into the womb of a young lady, experiencing humanity from conception to birth, to hunger, pain, thirst, who brought love and healing to those who needed it, who lived a perfect life, who obeyed His Father even when it meant ostracism, suffering, and death. Here is a person we should idolize, because He claimed to be God and then proved it by His resurrection from the dead. Here is a person who came humbly to serve, and “to give His life as a ransom for many.”

So how does this relate to being or not being missional? It takes a second to find out of you’re missional or not. It all comes down to whether or not you are willing to be uncomfortable like Jesus was and go where the lost people are (who are just like you, except you’re forgiven and they’re not).

Maybe you’re like the boy who decided he wanted to catch a big fish but didn’t want to get smelly and dirty. So he got the biggest bucket he could find and decided to stick his pole in the water. His father saw him sitting there with a fishing pole in a bucket of water and asked him, “Son, what are you doing?” He said, “I’m fishing, dad.” The father said to his son, “Son, there aren’t any fish in that bucket.” The son replied, “I know, but maybe if I keep the water in this bucket one of them will like it and jump in.”

Are you going out to where the lost people are like Jesus did, by His incarnation and making friends with “tax collectors and sinners,” to the point of being labeled as one of them by his enemies? Or are you sitting there waiting for people to come to you? Or are you coming up with ways to lure people in?

I wanted to put this out there so we could think about this. If we don’t do something different in our churches in America, and stop worrying and fearing, you can expect the words of Downhere to come true. We can kiss all that we take for granted goodbye if we hide inside our walls.

Here is an idea, in closing. What if you do whatever it takes to get into a “pool” of spiritual sojourners (we used to call them lost, or unbelievers, but try to keep up with the terminology)? What if we even were willing to quit our cushy jobs at established churches, take an enormous pay cut, and trust God to keep His Word and take care of our stuff if we take care of His stuff (read Luke 12:21 and following verses)? What if we made Sundays a day to fellowship, focus on celebrating what happened the week before, and concern ourselves with our hearts as we sang instead of the singers’ dresses or voices, or abilities or words on a screen? What if we gave up our time to focus on just discipling one person a year? Meet with them once a week? Imagine the multiplication factor (see Wikipedia on the Fibonacci principle if you’re not familiar with it)? What if our church life looked like this above?

At The Stand, we are attempting this. (No, this is not a promotional, because I’m not an attractional pastor). Let me tell you, we are seeing God work, as we share the Gospel, as relationships grow, as people ask “what’s going on at your house?” We are exercising more faith, enduring with more patience, sometimes suffering, but we are less stressed, more fulfilled, and are seeing God do more than when we tried it the attractional way. We are loving people, sharing our lives and everything with them, challenging each other to serve, going out locally and globally to fulfill Jesus’ prayer, “Your kingdom come, Your will be done, on earth as it is in heaven.” We are not alone.

In closing, let me challenge you to find the heart of the cathedral of people Jesus said He would build. Search deep to find the missional, going-out aspect of your local faith community. Talk to leaders. If you think it’s lacking, don’t mutiny! Start leading by being an example of what a true Jesus follower is. Be missional, on the mission of Jesus Christ, so we don’t see the words from Downhere come true in America.

– Nate